by Jeanne Woodford, LA Times, October 2, 2008
As the warden of San Quentin, I presided over four executions. After each one, someone on the staff would ask, "Is the world safer because of what we did tonight?"
We knew the answer: No.
I worked in corrections for 30 years, starting as a correctional officer and working my way up to warden at San Quentin and then on to the top job in the state -- director of the California Department of Corrections and Rehabilitation. During those years, I came to believe that the death penalty should be replaced with life without the possibility of parole.
I didn't reach that conclusion because I'm soft on crime. My No. 1 concern is public safety. I want my children and grandchildren to have the safety and freedom to pursue their dreams. I know from firsthand experience that some people are dangerous and must be removed from society forever -- people such as Robert Lee Massie.
I presided over Massie's execution in 2001. He was first sentenced to death for the 1965 murder of a mother of two. But when executions were temporarily banned in 1972, his sentence was changed to one that would allow parole, and he was released in 1978. Months later, he killed a 61-year-old liquor store owner and was returned to death row.
For supporters of the death penalty, Massie is a poster child. Yet for me, he stands out among the executions I presided over as the strongest example of how empty and futile the act of execution is.
I remember that night clearly. It was March 27, 2001. I was the last person to talk to Massie before he died. After that, I brought the witnesses in. I looked at the clock to make sure it was after midnight. I got a signal from two members of my staff who were on the phone with the state Supreme Court and the U.S. attorney general's office to make sure there were no last-minute legal impediments to the execution. There were none, so I gave the order to proceed. It took several minutes for the lethal injections to take effect.
I did my job, but I don't believe it was the right thing to have done. We should have condemned Massie to permanent imprisonment -- that would have made the world safer. But on the night we executed him, when the question was asked, "Did this make the world safer?" the answer remained no. Massie needed to be kept away from society, but we did not need to kill him.
Why should we pay to keep him locked up for life? I hear that question constantly. Few people know the answer: It's cheaper -- much, much cheaper than execution.
I wish the public knew how much the death penalty affects their wallets. California spends an additional $117 million each year pursuing the execution of those on death row. Just housing inmates on death row costs an additional $90,000 per prisoner per year above what it would cost to house them with the general prison population.
A statewide, bipartisan commission recently concluded that we must spend $100 million more each year to fix the many problems with capital punishment in California. Total price tag: in excess of $200 million-a-year more than simply condemning people to life without the possibility of parole.
If we condemn the worst offenders, like Massie, to permanent imprisonment, resources now spent on the death penalty could be used to investigate unsolved homicides, modernize crime labs and expand effective violence prevention programs, especially in at-risk communities. The money also could be used to intervene in the lives of children at risk and to invest in their education -- to stop future victimization.
As I presided over Massie's execution, I thought about the abuse and neglect he endured as a child in the foster care system. We failed to keep him safe, and our failure contributed to who he was as an adult. Instead of spending hundreds of millions of dollars to kill him, what if we spent that money on other foster children so that we stop producing men like Massie in the first place?
As director of corrections, I visited Watts and met with some ex-offenders. I learned that the prison system is paroling 300 people every week into the neighborhood without a plan or resources for success. How can we continue to spend more than $100 million a year seeking the execution of a handful of offenders while we fail to meet the basic safety needs of communities like Watts?
It is not realistic to think that Watts and neighborhoods like it will ever get well if we can't -- or won't -- support them in addressing the problems they face.
To say that I have regrets about my involvement in the death penalty is to let myself off the hook too easily. To take a life in order to prove how much we value another life does not strengthen our society. It is a public policy that devalues our very being and detracts crucial resources from programs that could truly make our communities safe.
Jeanne Woodford is the former director of the California Department of Corrections and Rehabilitation and the former warden of San Quentin State Prison
What Ms. Woodford forgot, or didn't know, some important issues.
ReplyDeleteThe death penalty actually protects more innocents.
To state the blatantly clear, living murderers are much more likely to harm and murder, again, than are executed murderers. Although an obvious truism, Ms. Woodford overlooked the enhanced incapacitation benefits of the death penalty over incarceration.
No knowledgeable and honest party questions that the death penalty has the most extensive due process protections in US criminal law. Therefore, actual innocents are more likely to be sentenced to life imprisonment and more likely to die in prison serving under that sentence, that it is that an actual innocent will be executed. That is. logically, conclusive.
16 recent studies, inclusive of their defenses, find for death penalty deterrence. A surprise? No. Life is preferred over death. Death is feared more than life. Some believe that all studies with contrary findings negate those 16 studies. They don't. Studies which don't find for deterrence don't say no one is deterred, but that they couldn't measure those deterred. What prospect of a negative outcome doesn't deter some? There isn't one.
Regarding costs.
Ms. Woodford seems to have forgotten true reform. California should simply copy the Virginia model, whereby they have executed about 65% of those sentenced to death, with the average time on death row about 9 years, prior to execution, making the death penalty, very likely, less expensive than life without parole.
Regarding respect for life.
Societies imprison criminals because they value freedom so much. A sanction is only a sanction when we take away that which is valued. Therefore, the most severe sanction is reserved for that which we value most.
Ms. Woodford, that is why some societies reserve execution for murderers.
(1) John Stuart Mill, speech on the death penalty
http://www.mnstate.edu/gracyk/courses/web%20publishing/Mill_supports_death_penalty.htm
(2)"The Death Penalty", by Romano Amerio, a faithful Catholic Vatican insider, scholar, professor at the Academy of Lugano, consultant to the Preparatory Commission of Vatican II, and a peritus (expert theologian) at the Council.
www.domid.blogspot.com/2007/05/amerio-on-capital-punishment.html
titled "Amerio on capital punishment ", Chapter XXVI, 187. The death penalty, from the book Iota Unum, May 25, 2007
(3) Immanuel Kant, "The Right of Punishing", inclusive of the death penalty
http://web.telia.com/~u15509119/ny_sida_9.htm
(4) "Capital Punishment: A Catholic Perspective",
by Br. Augustine (Emmanuel Valenza)
www.sspx.org/against_the_sound_bites/capital_punishment.htm
(5) "Defending Capital Punishment" by William Gairdner
http://www.williamgairdner.com/defending-capital-punishment/
(6) "Capital Punishment: The Case for Justice", Prof. J. Budziszewski, First Things, August / September 2004 found http://www.orthodoxytoday.org/articles4/BudziszewskiPunishment.shtml
(7) Just Violence: An Aristotelian Justification of Capital Punishment
http://www.csuchico.edu/pst/JustViolence.htm
(8) "Christian Scholars: Support for the Death Penalty",
www.homicidesurvivors.com/2006/10/12/catholic-and-other-christian-references-support-for-the-death-penalty.aspx
(9) Chapter V:The Sanctity of Life, "Principles of Conduct: Aspects of Biblical Ethics" By John Murray
http://books.google.com/books?id=phoqAAaGMpUC&pg=PA107&lpg=PA114&ots=mFvByHqGSy&dq=Murray+%22It+is+the+sanctity+of+human+life+that+underlies+the+sixth+commandment.%22&ie=ISO-8859-1&output=html&sig=ACfU3U1b0mdM3BfpNSXnhrwFYXaE_9Ij9A
NOTE: Religious positions in favor of capital punishment are neither necessary not needed to justify that sanction. However, the biblical and theological record is very supportive of the death penalty.
Many of the current religious campaigns against the death penalty reflect a fairly standard anti death penalty message, routed in secular arguments. When they do address religious issues, they often neglect solid theological foundations, choosing, instead, select biblical sound bites which do not impact the solid basis of death penalty support.
Dudley Sharp, Justice Matters
e-mail sharpjfa@aol.com, 713-622-5491,
Houston, Texas
Mr. Sharp has appeared on ABC, BBC, CBS, CNN, C-SPAN, FOX, NBC, NPR, PBS , VOA and many other TV and radio networks, on such programs as Nightline, The News Hour with Jim Lehrer, The O'Reilly Factor, etc., has been quoted in newspapers throughout the world and is a published author.
A former opponent of capital punishment, he has written and granted interviews about, testified on and debated the subject of the death penalty, extensively and internationally.